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                <term xml:lang="en">Key-words: mediation</term>
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                <term xml:lang="en"> translation</term>
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                <term xml:lang="en"> cultura</term>
                <term xml:lang="en"> actor-red</term>
                <term xml:lang="en"> traducción</term>
                <term xml:lang="en"> música</term>
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              <p>This paper focuses on a reflexive return on my own trajectory at the CSI. My purpose is not to congeal the history but to reread it from present issues. From its foundation by L. Karpik in 1967, the CSI advocated for taking seriously the realities it was investigating (law, science and technology, business, culture). Under the heading of a possible " return to the object " in sociology, I discuss convergences and differences between fieldwork then undertaken on science and technology (STS) on a side, and on culture on the other: for instance, the use of terms like translation or mediation, or the different relation to Bourdieu's critical sociology, that had not the same impact on each field. I then consider the emergence of pragmatist approaches in France in the 90ies and the great variety of conceptions it gave rise to, in particular through debates with close groups like the GSPM and the CEMS in Paris EHESS about the status of objects, and by examining the influence of theories of action coming from the USA. Leaning on this genealogy, I show how pragmatist claims have informed my own work on amateurs and attachments, and discuss in conclusion the importance for sociology to get more sensitive to the objects it deals with. Voy a situar esta retrospectiva de mi recorrido en el Centro de sociología de la innovación (CSI) bajo el signo del regreso del objeto en las ciencias sociales. El tema ha sido central en ellas, en efecto, particularmente en el momento en que Michel Callon y Bruno Latour elaboraban la sociología de la traducción (cf. Akrich &amp; al. 2006) en los años '80, en consonancia con los primeros trabajos de Latour con Steve Woolgar sobre los laboratorios (1979), luego, junto con John Law y Arie Rip, la Actor-Network Theory (o " ANT " : el acrónimo ha triunfado en el mundo anglófono 2). Veinte años después, sigue siendo este reclamo por el regreso del objeto a la sociología lo que motivaba la poco diplomática propuesta, hecha por Latour (2005) a los sociólogos, de reconstruir su disciplina olvidando a Durkheim. Para hacer este recorrido, voy a basarme en los intercambios recíprocos que mis trabajos sobre la música (c) a partir de un enfoque más 1 Este texto se basa en una conversación con Alexandre Monnin, filósofo de la web (Hennion 2013ª) 2 De hecho, han sometido rápidamente esta " teoría " a su propia crítica</p>
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